La Tarcoteca

La Tarcoteca
Mostrando entradas con la etiqueta ecology. Mostrar todas las entradas
Mostrando entradas con la etiqueta ecology. Mostrar todas las entradas

domingo, 4 de agosto de 2019

Negre i verd: La farsa del viatge transatlàntic de Greta Thunberg

Source - negre i verd: La farsa del viatge transatlàntic de Greta Thunberg 1.8.2019

Abans de res cal dir que no dubtem de la sinceritat dels missatges eco-papanates de la “famosa activista” Greta Thunberg, de fet l’ecologisme, si no s’uneix a una pràctica anticapitalista (com a mínim) és bàsicament una ideologia per papanates, o alguna cosa pitjor (negoci, política estatista, secta newage...).

Greta entra perfectament en l’àmbit del ecopapanatisme, i segur que ha estat recuperada per interessos foscos (estatals, familiars i corporatius), promovent unes mobilitzacions parany, insípides, descafeïnades i decididament tan ineficients com una COP (conferència de les Nacions Unides).
Es pot discutir molt sobre el moviment Fridays for the Future (FFF), però ara, a rel del darrer eco-estirabot de creuar l’Atlàntic en un catamaran de luxe, dels que habitualment es dediquen a regates de ricatxos i grans empreses, la cosa ja comença a fer pudor.

Certament els transport aeri és un sector d’emissions de gasos d’efecte hivernacle important, encara que percentualment sembla que tingui tingui un pes relatiu, a nivell mundial emet sobre el 3% del CO2, però si comptem amb la emissió a gran altura d’altres contaminants pugem fins el 5% (i molts pensen que quan estigui ben estudiat el percentatge sigui major).

Ara bé, el transport aeri és un sistema minoritari, malgrat els 4.000 milions de desplaçaments en 2017, en tot el mon sols fan servir aquest medi de transport un 5% dels habitants del mon, i sols un 1% dels passatgers son treballadors. Hi ha doncs un biaix de classe i del lloc on has nascut força important.
Segurament dins la classe i el lloc on viu i ha nascut la Greta, reduir l’ús de l’avió te un impacte important en el seu balanç individual.

Estem doncs davant d’un ritual semblant a l’abstinència de carn a la “era d’or” de l’església catòlica, als rics els anava be reduir el consum de carn, però això no afectava als pobres que en consumien ocasionalment, o gens, de fet l’impacte beneficiós per ells hagués estat poder menjar be cada dia... que ens proposa la Greta?, que els immigrants de Sud-Amèrica viatgin en luxosos catamarans de creuer fins a Europa per reduir la seva petjada de carboni?.

En el tema de la petjada de carboni hi ha una trampa que s’està utilitzant àmpliament com a tema de marketing i com eina política de dominació. Però hi ha un conjunt t d’omissions i biaixos que fan que la “petjada de carboni” sigui un indicador molt poc fiable per molts motius, en comentem només 3:

1.-Les petjades de carboni les calculen empreses consultores al servei de corporacions i/o estats, els seus resultats solen ser qüestionables i, moltes vegades son secrets. Per exemple és molt difícil trobar anàlisis (actuals) del cicle de vida dels productes electrònics, per fer-los cal informació de la que sols disposen les grans companyies, elles els fan (elles o les consultores, o les universitats, o els centres d’investigació), però difonen sols el que els interessa... o res.

2.-No es pot destriar la petjada de carboni dels factors socials. El ric del “primer mon” que vesteix amb fibres naturals, conreades ecològicament i de comerç just, és més responsable que el pobre que vesteix fibres sintètiques procedents del petroli?... Tendremos en cuenta que el que practica el “eco-dressing” treballa (o posseeix) una empresa que, evidentment, no serà zero carboni, o viu en un estat que històricament va contribuir a les emissions de carboni des de els orígens de la industrialització fins fa uns pocs anys, quan s’ha tornat amant de l’economia circular?.

3.-Moltes petjades de carboni es calculen parcialment, no es te en conte les fases de producció, d’extracció de matèries primeres, ni de l’us de determinats equipaments necessaris (per exemple tot l’aparellam electrònic acompanyant),o la gestió dels seus residus. Així que, segur que Greta no ha calculat l’empremta de carboni de tota la alta tecnologia TIC i de materials sofisticats necessaris per construir un vaixell de competició que participa en les proves més elitistes, del ja elitista per se, mon de la nàutica “esportiva” o “recreativa”.

No cal entrar en els acompanyants de Greta en el viatge transatlàntic, son pare (és una menor), el capità del vaixell, un director de cine que farà un documental sobre el viatge i un membre de la família Grimaldi, l’amo de la nau, en Pierre Casiraghi (més informació a les webs de Hola i Lecturas), i que, còmicament, és (o ha estat) propietari de la companyia de vols privats en helicòpter Monacair (https://www.monacair.mc/it/ ) i promotor de la construcció de luxe amb apartaments de 700metres a 100.000€ el metre (https://www.revistavanityfair.es/sociedad/celebrities/articulos/el-edifico-de-lujo-de-pierre-y-andrea-casiraghi-en-monaco/24157 ).

Ens diuen que el Malizia II, el vaixell per fer el creuer Europa EUA és sostenible (sura?) i zero carboni... MENTIDA!!!, és un vaixell de vela, d’alta tecnologia, però convencional. De fet anteriorment, abans de comprar-lo la família Grimaldi, era el Gitane d’Edmond de Rothschild, una transacció entre ricatxos, desprès s’afegeixen unes plaques fotovoltaiques i unes turbines (el just per produir l’electricitat necessària per el sofisticat aparellam de navegació i control i per l’ús quotidià dels navegants), “et voilà!!!”, un vaixell zero carboni.

El Malizia II ha estat concebut per participar en regates d’alt nivell, on competeix amb vaixells propietat d’altres ricatxos (alguns aristòcrates) i de corporacions econòmiques diverses. És un mon exclusiu que mou milions directament i en forma d’ostentació, de publicitat i màrqueting.

La economia de les grans regates es basteix sobre la explotació dels treballadors del mon i de la terra, i, encara que siguin uns privilegiats, sobre la explotació de les tripulacions, que esdevenen una mena de servents qualificats, o el refugi de senyorets que volen fer, temporalment, una vida bohèmia.

Les regates de competició necessiten vaixells cada cop més sofisticats i tecnificats, incorporen nous materials i equips TIC complexos i de darrera generació, el cost de cada nau és enorme. Els cost econòmic i ambiental d’aquests materials, d’aquest equipament i el de la part convencional del vaixell, s’hauria de carregar, d’una manera o altra a la seva “petjada de carboni”, més enllà de turbines i plaques.

Caldria parlar de l’impacte ambiental i social que l’activitat regatista te, però manca informació i temps.
Sembla que Greta ha caigut, s’ha deixat caure, o l’han fet caure... en una trampa, tot el discurs dels FFF era eficaç, però mancat d’una anàlisi seriosa de les motivacions i de les causes de la “crisi climàtica” (preferiríem parlar de crisi del sistema tecnoindustrial) i de l’abast de les “solucions” reals.

Per el dia 20 de setembre hi ha convocada una aturada global, i del  20 al 27 una setmana d’acció. Hi ha moltes mancances en la convocatòria, però aquestes mancances ens han de fer superarles. I deixar clar que amb capitalisme i sistema tecnoindustrial no es pot aturar la devastació de la terra!.

CONTRA EL CAPITALSIME I ELS ESTATS!
CONTRA EL SISTEMA TECNOINDUSTRIAL!

Més info:

http://negreverd.blogspot.com/2019/06/banalitzacio-i-mercantilitzacio-del.html

jueves, 7 de marzo de 2019

Open Letter to Extinction Rebellion – Green Anti-Capitalist Front

Thanks to the London Anarchist Federation comrades for sending this Manifesto regarding a new ecologist and internationalist fighting front, Green Anti-Capitalist Front – Climate Struggle Is Class Struggle. Below its manifesto post.


We will not extint without fight!


Follow on Twitter (@FrontGreen) and Facebook.


Manifesto: https://greenanticapitalist.org/


Open Letter: https://greenanticapitalist.org/2019/03/01/open-letter-to-extinction-rebellion/

Facebook: https://www.facebook.com/GAfront/


Health to the fighters! PHkl/tctca
_______
Source - Open Letter to Extinction Rebellion – Green Anti-Capitalist Front 1.3.2019

As climate catastrophe draws near, we are impressed and encouraged by the movement that Extinction Rebellion XR is building. This mobilisation has reinvigorated environmental activism at a time when we most need it. XR has been bold in its aims when much of the established movement has been cynical, and has managed to tap into a broader sense of alarm over environmental degradation, and mobilised many people not previously involved. XR has grown at a speed that many people would have thought impossible before we saw it happen. XR has also been far more radical in this broad appeal than many people would have thought, pursuing a strategy built around both local direct action while maintaining an international orientation. We cannot overstate the overwhelmingly positive effect that XR is having on environmental politics.

Those of us already involved in various radical and green movements have been attending XR meetings and actions and found them deeply inspiring. However, at the same time we also have doubts about some of the tactics that XR has adopted in its pursuit of a green future, and we have discussed how we should bridge the differences between our views and those of XR. We do not want to undermine the important work that XR is doing, but we also feel that there is a conversation that needs to be had about some of XR’s tactics.

While we hope that these tactics do work, we are dubious that they will be enough. We fear that the government will be less willing to negotiate in good faith and more willing to use violent repression against a truly disruptive campaign than is assumed. Capitalism systematically incentivises environmental destruction, and we worry that the costs of any government initiative to combat climate change will fall on the poor and powerless unless a clear anti-capitalist stance is articulated. We will never be free from the spectre of environmental crisis while the profit of the few is put above the lives of everyone else.

Against the existential threat of human extinction hanging over us all, cooperation is our greatest strength. We feel that a separate organisation that works alongside XR while allowing for a greater diversity of tactics is the most honest way to do this. We want to support XR with a parallel mobilisation that has a greater focus on the capitalist roots of climate catastrophe.

We believe these actions can be mutually supportive and bring a zero emissions world closer to reality. See you on the streets.

jueves, 4 de agosto de 2016

URGENT Call to Support Our Frontlines – Camp of The Sacred Stones, USA

Dakota Access (Enbridge) has given notice to Standing Rock that they plan to start construction on the Missouri River on the morning of Friday August 5th 2016.
The Camp of the Sacred Stones is calling for everyone who is available to come join the frontlines.
Wednesday morning Dakota Access sent a 48 hour construction notice to the Standing Rock tribe. Now is the time to come stand with them. Calling all earth & water defenders! Protect sacred water!
Four tribes are suing but the State will not force the company to stop. In the meantime, while the lawsuits are being addressed, people must stop them to buy time. This is as clear of a purpose for Direct Action as you will ever see. Donate online if you can’t come to the camp but what is really what is needed is bodies to hold the line. This is no different from the Keystone XL which 125,000 people pledged to resist. Where is everyone? Do we need multi-million dollar marketing campaigns to feel the urgency? Contact the camp if you can support in anyway possible.
Stand strong No Dakota Access in Treaty Territory – Camp of the Sacred Stones! Rising up in protection of Unci Maka and the sacred!!

If you are not able to go to the Camp consider organizing an action at a local Enbridge Office or pipeline near you!! We must come together against the Dakota
Access Pipeline !
How to help? Donate. Get your boots on the ground! Get to the CAMP or organize a SOLIDARITY event. Flood their phones with the Call-In Campaign.

CALL IN CAMPAIGN:
Flood their phone lines to let them know where we stand! Once you call please comment on the event and describe any comments you received.
Call the Army Corps of Engineers
Col. John Henderson 402-995-2229
Eileen Williamsion 402-995-2417
Flood their phones & tell them to stop the Dakota Access Pipeline! Share this and spread it far and wide!

lunes, 2 de mayo de 2016

domingo, 13 de marzo de 2016

The Climate Insurgency Has Begun – Get Ready to Break Free From Fossil Fuels

The Climate Insurgency Has Begun – Get Ready to Break Free From Fossil Fuels | Occupy.com

One in six Americans say they would personally engage in nonviolent civil disobedience against corporate or government activities that make global warming worse. That’s about 40 million adults. The fate of the earth may depend on them — and others around the world — doing so.

Such actions are about to take a quantum leap both in numbers and in global coordination. From May 4-15, 350.org, Greenpeace and many other organizations — notably grassroots movement organizations from every continent — will hold [a global week of action called Break Free From Fossil Fuels. They envision tens of thousands of people mobilizing worldwide to demand a rapid transition to renewable energy. Events will include nonviolent direct actions targeting extraction sites or infrastructure; pressure on political targets to shift policies around fossil fuel development; and support for clean energy alternatives.

Mass actions in Australia, Brazil, Canada, Germany, Indonesia, Israel/Palestine, Nigeria, the Philippines, South Africa, Spain, Turkey, and the United States will target fossil fuel projects and support ambitious solutions. Before and during the week of action, additional, locally-initiated actions are expected in many other locations around the globe.

In the United States there will be actions in California, the Northwest, the Mountain West, the Midwest, Washington, D.C., and the Northeast. They will include support for a moratorium on the auction of public land for fossil fuel development; mass trespass at fracking sites; land and flotilla blockades of refineries; actions at the facilities of pipeline companies; and blockades of trains carrying fracked oil.

In each case the partners include not only national and international environmental organizations but dozens of community, indigenous, climate justice, labor, religious, citizen action and other groups that have long been campaigning locally against these targets.

Flipping the script

Break Free From Fossil Fuels participants will define themselves to the movement, the public and the courts not as criminals but as law-enforcers trying to enforce legal rights and halt governments and corporations from committing the greatest crime in human history.

Fundamental principles embodied in the laws and constitutions of countries around the world provide a strong basis for these claims. Basic human and constitutional rights include the unalienable rights to life, liberty and property — including the property that belongs not just to us but to future generations of humanity. And pursuant to the public trust doctrine governments are the trustees of the vital natural resources on which human well-being depends; they have a “fiduciary duty” to manage them for the benefit of all present and future generations. Governments have no right to authorize the destruction of those resources today to the detriment of future generations and constitutional rights to life, liberty and property.

These legal rights will help provide the frame for the public messaging and legal strategy of climate-protecting civil disobedience surrounding Break Free From Fossil Fuels.

Use of constitutional law and the public trust doctrine for climate protection has been pioneered by young people, supported by Our Children’s Trust, who have brought lawsuits and/or rulemaking petitions in every U.S. state and against the federal government, as well as in several other countries around the world. Their aim is to require governments to act on their public trust duty to protect the climate, as well as the fundamental constitutional rights of present and future generations.

“The Federal government has been making decisions in the best interest of multinational corporations and their profits, but not in the best interest of my generation and those to come,” said Earth Guardians youth director Xiuhtezcatl Martinez, one of the lead youth plaintiffs in the landmark federal climate lawsuit now pending in the U.S. District Court for the District of Oregon. “Instead of changing their business model to meet the scientific reality of climate change, these companies are demanding we adapt to an uninhabitable world that supports their profits. When you compare the two, I think it’s clear that our right to clean air and a healthy atmosphere is more important than their ‘need’ to make money off destroying our future.”

In an astonishing turn of events last November, the American Fuel & Petrochemical Manufacturers, the American Petroleum Institute, and the National Association of Manufacturers — representing nearly the entire fossil fuel industry — filed a motion to “intervene” and join forces with the government against the youth in the Federal Constitutional and Public Trust lawsuit of Our Children’s Trust. They argued that, “If plaintiffs succeed in this court ordering the elimination or massive reduction of U.S. conventional fuel consumption and manufacturing processes that emit greenhouse gases beyond existing federal and other regulations, the members of each of the proposed intervener-defendants will be harmed.”

According to Our Children’s Trust executive director and lead attorney for the youth Julia Olson, “The fossil fuel industry would not want to be in court unless it understood the significance of our case. This litigation is a momentous threat to fossil fuel companies. They are determined to join the federal government to defeat the constitutional claims asserted by these youth plaintiffs. The fossil fuel industry and the federal government lining up against 21 young citizens — that shows you what is at stake here.”

On January 15, Magistrate Judge Thomas Coffin of the Federal District Court in Oregon accepted the fossil fuel and manufacturing industries’ move to intervene to oppose the lawsuit.

Claims that government actions are illegal and unconstitutional have played an important role in empowering social movements throughout history. They strengthen participants by lending a sense of clarity that they are not promoting personal opinions by criminal means, but rather performing a public duty. And they strengthen a movement’s appeal to the broader society by presenting action not as wanton law-breaking, but as an effort to rectify actions of governments and institutions that are themselves in violation of the law.

For the civil rights movement, the U.S. Constitution’s guarantee of equal rights meant that those engaged in sit-ins and freedom rides were not criminals, but rather upholders of constitutional law — even if Southern sheriffs threw them in jail. For the activists of Solidarity, the nonviolent revolution that overthrew Communism in Poland was not criminal sedition, but an effort to implement the international human and labor rights laws ratified by their own government.

Constitutional and public trust arguments make it possible for the climate protection movement to turn the tables on the governments that purport to represent the world’s people and to have the authority to rule the world. They stand for the proposition that governments do not have the right to destroy the climate — and that the people have the right to stop them when they do so. Governments have no more right to authorize the emission of greenhouse gases that destroy the climate than the trust officers of a bank have to loot the monetary assets placed under their care. The people of the world have a right to our common natural resources. And we have a right, if necessary, to protect our common assets against those who would destroy them.

The constitutional duty of governments to protect the public trust, and the right of the people to life, liberty and property, can play much the same role in the climate movement that the U.S. Constitution’s right to equality played for the civil rights movement and the Polish government’s legal commitment to human and labor rights played for Solidarity. Those who perpetrate climate change, and those who allow them to do so, should not be able to claim that the law is on their side. Those who blockade coal-fired power plants or sit down at the White House to protest fossil fuel pipelines can — and should — insist that they are simply exercising their fundamental constitutional rights to life, liberty and property, as well as their responsibility to protect the atmospheric commons they own along with all of present and future humankind. Climate protesters can proudly proclaim that they are actually protecting constitutional public trust rights for all, upholding the law, not violating it.

It has begun

When protesters block fuel trains or occupy government buildings, normally the police are called in, and the protesters are arrested and tried as law breakers. But a trickle of recent climate cases has begun to erode the expectation that the law supports the right of property owners to use their property to destroy the climate.

On Earth Day 2013, Alec Johnson (a.k.a. “Climate Hawk”) locked himself to a construction excavator in Tushka, Oklahoma, as part of the Great Plains Tar Sands Resistance campaign to stop the Keystone XL pipeline. Johnson explicitly based his defense on the public trust doctrine: “When it comes to our commons, to our public property, we the people have rights in a public trust.” The public trust doctrine, he continued, “assures us that we have rights when it comes to how our public commons are administered by any trustees placed in charge of it.” We the people are “armed” by such legal doctrine. We now “demand our environmental institutions and agencies recognize their responsibilities as trustees and exercise their fiduciary responsibility to act with ‘the highest duty of care,’ to ensure the sustained resource abundance necessary for society’s endurance.”

In a statement he prepared for the jury, Alec Johnson argued that his blockade of Keystone XL pipeline construction was necessary because the pipeline threatens our atmospheric public trust, and state and national governments are failing to protect us against that threat. He proclaimed on the basis of the public trust principle, “I wasn’t breaking the law that day — I was enforcing it.” Although Johnson could have been sentenced to up to two years in the Atoka County jail, he received no jail time and a fine of just over $1,000.

In 2013, Jay O’Hara and Ken Ward used a small fishing boat named Henry David T to block a ship from unloading 40,000 tons of coal at the Brayton Point, Massachusetts power plant. Prosecutors charged them with disturbing the peace, conspiracy, failure to act to avoid a collision, and negligent operation of a motor vehicle. O’Hara and Ward argued that the imminent threat of global climate change left them no choice but to act as they did. The day the trial was set to begin, the Bristol County District Attorney went out to the steps of the courthouse and announced that he was reducing the charge to a modest fine, which would help defray municipal costs. Then he issued a statement in support of O’Hara and Ward’s protest: “Climate change is one of the gravest crises our planet has ever faced. In my humble opinion the political leadership on this issue has been gravely lacking.” He thereupon met with the defendants and told them he would join them at the upcoming People’s Climate March.

On September 2, 2014, five activists blockaded a train used to ship Bakken oil in a BNSF Delta rail yard in Everett, Washington. They included a business climate consultant, a teacher’s assistant, a coffee house owner, a retired music teacher, and the owner of a small carpentry and painting business. In their court filings, the “Delta 5” argued that “to seriously address the climate crisis, we need to be shutting down our fossil fuel infrastructure and keeping that oil in the ground.” On that basis they maintained that their blockade was “morally — and legally — justifiable given the imperatives of the climate crisis.” The risks of global warming are an emergency, and require urgent, rapid reductions of atmospheric CO2 emissions if we are to maintain a sustainable climate. The blockaders asked that their actions be viewed, “not as a crime, but a as reasonable act of conscience, necessitated by the extreme nature of the emergency and by the fact that the government itself is in violation of the law.” Abby Brockway, a housepainter and Presbyterian elder, presented an additional defense based on the threat the oil trains presented to railroad workers and the communities they went through.

Initially the judge refused to admit a necessity defense. But shortly before the trial he reversed himself. As a result, for the first time in U.S. history a judge allowed a jury to hear testimony that climate protesters should not be found guilty of breaking the law because their actions were necessary to prevent a far greater harm – destruction of the Earth’s climate.

After testimony was completed, however, the judge instructed the jury not to consider the necessity defense, primarily on the grounds that they had not shown that all legal avenues had been exhausted. But the jury had already heard why the Delta 5 did what they did – and the expert testimony on the threat presented by climate change and oil trains. The jury acquitted them on the major charge of obstructing a train and found them guilty only of trespass. At the end of the trial three of the jurors met with the defendants in the hallway, hugged them and agreed to join them for an upcoming climate lobby day. Were it not for the judge’s firm instructions, they said they would have voted to acquit. The Delta 5 are appealing the decision.

A kind of “municipal climate disobedience” is also emerging. In Deerfield, Massachusetts, this February, the Texas-based Kinder Morgan company asked the Massachusetts Department of Public Utilities, or DPU, to force the more than 400 property owners along the route of its proposed Kinder Morgan natural gas pipeline to allow company surveyors on their land. In reply, the town of Deerfield wrote the DPU that its Board of Health has forbidden all activities of Kinder Morgan in the town. The health board had said that “a corporation convicted of felonies resulting in the tragic deaths of five people presents an unreasonable risk to the health and lives of residents of Deerfield if such [a] felon were to be allowed to build a massive fracked gas pipeline through the town.”

The Select Board of the town warned that anyone entering onto private properties without permission from the property owners for activities related to the proposed natural gas pipeline will be arrested for trespassing – even if they have an order from the DPU. A lawyer representing the town said Deerfield is “prepared to supersede any state authority and have police officers arrest anyone who enters onto private property as part of the pipeline project.” Kinder Morgan claims the federal Pipeline Safety Act preempts any state’s authority to regulate pipeline safety and that certain state laws trump the town’s orders.

While nobody should commit civil disobedience in the expectation that they will be acquitted on constitutional or public trust grounds, these cases show that we can expect a growing proportion of our neighbors and fellow citizens – including some who serve as judges and juries – to recognize that climate change must be halted by all means necessary and that our actions hasten that result.

A climate insurgency?

Break Free From Fossil Fuels may be the harbinger for a global nonviolent climate insurgency. It is globally coordinated, with common principles, strategy, planning and messaging. It is utilizing nonviolent direct action not only as an individual moral witness, but also to express and mobilize the power of the people on which all government ultimately depends. It presents climate protection not only as a moral but as a legal right and duty, necessary to protect the Constitution and the public trust for ourselves and our posterity. It represents an insurgency because it denies the right of the existing powers and principalities – be they corporate or governmental – to use the authority of law to justify their destruction of the earth’s climate.

Originally published on Waging Nonviolence

martes, 23 de febrero de 2016

Eco-Socialism and Decentralism

The Re-Development of Anarchism in the Ecology/Climate Justice Movement
Theorists of the climate-justice movement have been raising decentralist ideas as part of their programs for an ecologically-balanced society. This ecological program means more local democracy, workers’ management of industry, consumer coops, and federations of radically-democratic institutions. Such ideas revive the decentralist ideas of anarchism.
From conservatives and liberals to Marxists, there is faith in big machines, big industries, big corporations, big cities, big countries, big buildings, and big government—a belief in the necessity of centralized, bureaucratic, top-down, socially-alienated, institutions. This is not to say that most people like giant cities, big business, or big government; but they do not see any alternative. 

Instead, anarchists have advocated localism, face-to-face direct democracy, self-governing agricultural-industrial communes, workers’ self-management of industry, consumer cooperatives, appropriate technology, and federations and networks of such radically-democratic institutions. Many people reject anarchism because they believe such decentralism to be unrealistic.

However, in our time there is a new development: writers and theorists of the ecology/environmental/climate-justice movement have been raising decentralist concepts as part of their programs. They include moderate liberals, radical ecologists, and even Marxists. Mostly they have no idea that they are redeveloping anarchism. I will examine this phenomenon.

Anarchist Decentralism

Of a cooperative, socialist (or communist), society, the anarchist Peter Kropotkin wrote in 1905, “True progress lies in the direction of decentralization, both territorial and functional, in the development of the spirit of local and personal initiative, and of free federation from the simple to the compound, in lieu of the present hierarchy from the center to the periphery.” (Kropotkin 2002; 286)

Paul Goodman put it this way: “Decentralization is not lack of order or planning, but a kind of coordination that relies on different motives from top-down direction….It is not ‘anarchy.’[Meaning: it is not ‘chaos.’—WP]…Most anarchists, like the anarcho-syndicalists or the community-anarchists, have not been ‘anarchists’ either, but decentralists.” (Goodman 1965; 6)

Capitalism by its nature is centralized. A tiny minority of the population dominates the whole society and all its institutions. The production system is one of exploitation; the minority of owners, and their managers, make all decisions, while the workers follow orders. The workers produce society’s wealth but receive only a fraction of it in payment, because the capitalists own the means of production (capital). 

Under the pressure of competition, capitalist enterprises grow ever larger. They are under the imperative to grow or die. The economy becomes dominated by semi-monopolies, which now span the world market. The giant corporations justify themselves by claiming to be more efficient in producing and distributing commodities. Sometimes this is true, but often it is not. Capitalism is motivated to produce greater profit (surplus value), not more useful goods (use value). Often the corporations grow for financial reasons which have nothing to do with productive efficiency. They may grow in order to better control the work force or for increased access to markets. Both to serve them and to control them (in the overall interests of the capitalist class), giant corporations require giant bureaucratic-military states. 

Revolutionary anarchist-socialists seek to abolish all rule by minorities, all exploitation, and all forms of oppression. They want a classless, oppressionless, society of participatory democracy. They want everyone to be involved in managing their own society, politically, economically, and culturally, at every level and in every way. This requires that institutions, at the daily, lived, level, be small enough for working people to understand and control them. It requires that small groups meet face-to-face to discuss and decide how they will deal with most issues—in the workplace or the neighborhood. It requires directly-democratic assemblies, in the work shop and the community. There ordinary people will decide on overall concerns, and—where necessary—elect people to do specialized tasks or to go to meetings with elected people from other assemblies (elected officials being subject to immediate recall, rotation in office, and the same standard of living as everyone else). Radical democracy requires reorganizing our cities, our industries, and our technology, to create a world without order-givers and order-takers. 

Anarchists recognize the need for a certain amount of centralization and big institutions. They believe that self-managing industries and communities should be embedded within regional, national, and international federations—associations of associations. Such bottom-up federations can coordinate exchanges of goods and can make decisions on world-wide concerns. But no matter how large they grow, they are still rooted in the face-to-face self-government of people’s daily lives. (This is different from today where people vote every few years for someone to go far away to “be political” for them—and then the voters return to their daily lives of taking orders from their bosses.) 

When everyone participates in governing, then there is no “government” (no bureaucratic-military state organization separate from and above the rest of society). There is just the self-organization of the people—of the (formerly) working class and oppressed people.

The anarchist rule is: As much decentralization as is practically possible; and only as much centralization as is necessary. “We are in a period of excessive centralization….In many functions this style is economically inefficient, technologically unnecessary, and humanly damaging. Therefore we might adopt a political maxim: to decentralize where, how, and how much [as] is expedient. But where, how, and how much are empirical questions.” (Goodman 1965; 27) 

Anarchists claim that productive technology could be used decentrally to create a society with sufficient goods for everyone and plenty of leisure for all. There is a great deal of evidence that technology can be modified and re-created to be consistent with a creative, self-managing, and decentralized socialist economy.—which does not deny that there would still be some large machines and factories, as well as networks of smaller devices—such as the Internet. (For decentralizing technology, see Carson 2010; McRobie 1981; Sclove1995.) 

Other Decentralists

There have also been non-anarchist and non-socialist decentralists, such as Catholic distributivists, students of Ralph Borsodi, cooperators, New Age theorists, “small-is-beautiful” technologists, and others. (See Loomis 1982.) Some were inspired by the tradition of Thomas Jefferson. Impressed by the New England town meetings, he wanted to promote a federation of local community “wards.” 

Where every man is a sharer in the direction of his ward-republic…and feels that he is a participator in the government of affairs, not merely at an election one day in the year, but every day; when there shall not be a man in the State who will not be a member of some one of its councils, great or small, he will let the heart be torn out of his body sooner than his power be wrested from him by a Caesar or a Bonaparte.” (Jefferson 1957; 54)

Unfortunately, the concept of decentralized democracy has been abandoned by modern day liberals (John Dewey was one exception). Instead, the language of “state’s rights,” “federalism,” and “small government” have been monopolized by the right. They use it to justify oppression of People of Color, opposition to regulation of big business, and the cutting of government support for the working class and the environment. Meanwhile these supposed advocates of “small government” advocate expansion of the military, more power to the police, and laws limiting women’s reproductive rights. It is difficult for modern liberals to counter these false claims due to liberal statism and centralism. 

In this period, there has been an explosion of advocacy of worker-managed enterprises (producers’ cooperatives). This has been promoted by a range of theorists, from liberals to revolutionary Marxists. It has been experimented with—largely successfully. (For the discussions about worker-managed enterprises, see Price 2014.) 

There were decentralist elements in Marxism (the Marxism of Marx and Engels, anyway). Mostly these reflected the influence of pre-Marxist “utopian” socialists. These elements included positive comments about worker-run cooperatives; discussion of the radical democracy of the 1871 Paris Commune; prediction of the end, under communism, of the division between town and country—industry and agriculture—due to the widespread distribution of towns; and prediction of the end of the division between mental and manual labor (order giving and order carrying out). (See Engels 1954; Marx & Engels 1971.) However, such elements of decentralization were buried in other aspects of Marx’s program, such as advocating a new state which would nationalize and centralize all industry. Utopian, decentralist, aspects dropped out of post-Marx Marxism.

Decentralism in Current Ecological Politics

Bill McKibben has long been a leader of the climate justice movement. Politically he is a left-liberal, an endorser of Sanders for President. One of his books (2007) is subtitled, “The Wealth of Communities and the Durable Future.” He reviews the dangers of “nitrogen runoff, mercury contamination, rainforest destruction, species extinction, water shortage…[and] the overarching one: climate change.” (19) His main solution to these (and other) ills is decentralization: “more local economies, shorter supply lines, and reduced growth.” (180) “…Development…should look to the local far more than to the global. It should concentrate on creating and sustaining strong communities….” (197) “…The increased sense of community and heightened skill at democratic decision-making that a more local economy implies will not simply increase our levels of satisfaction with our lives, but will also increase our chances of survival….” (231)

A more extreme ecological perspective is raised by James H. Kunstler (2006)—although the author describes.himself as “a registered Democrat.” (324) In “The Long Emergency,” he advances evidence that our society will run out of fossil-fuel—although not necessarily in time to avoid climate change. (He would regard the current oil glut as temporary.) “…There will still be plenty of oil left in the ground…but it will be…deeper down, harder and costlier to extract, sitting under harsh and remote parts of the world…[and] contested by everyone.” (65) This will end globalized industrialism as we know it. 

To cope with this change ”…. Life…will become increasingly and intensely local and smaller in scale… All human enterprises will contract with the energy supply.” (238-9) “We will have to reestablish those local webs of economic relations and occupations that existed all over America until the last several decades of the both century, meaning local and regional distribution networks….” (259)

One of the most influential texts on global warming is Naomi Klein’s “This Changes Everything.” She declares, “There is a clear and essential role for national plans and policies….But…the actual implementation of a great many of these plans [should] be as decentralized as possible. Communities should be given new tools and powers….Worker-run co-ops have the capacity to play a huge role in an industrial transformation…. Neighborhoods [should be] planned democratically by their residents….Farming…can also become an expanded sector of decentralized self-sufficiency and poverty reduction.” (Klein, 2014; 133-134)

To refer to another authority: Pope Francis, in his 2015 “Encyclical on Climate Change and Inequality,” cites “the principle of subsidiarity.” (120) That is the principle that social functions should be as decentralized and localized as much as is realistically possible. “Civil authorities have the right and duty to adopt clear and firm measures in support of small producers and differentiated production.” (79-80) “In some places, cooperatives are being developed to exploit renewable sources of energy which ensure local self-sufficiency….” (109) “New forms of cooperation and community organization can be encouraged in order to defend the interests of small producers and preserve local ecosystems from destruction.” (111) 

Writers for the Marxist journal Monthly Review have argued that only an international socialist revolution will make it possible to prevent climate catastrophe. This much anarchists can agree with, but the Monthly Review’s trend has historically identified “socialism” with centralized Stalinism. Over the years, its editors and writers have supported Stalin’s Soviet Union, Maoist China, and (still) Castroite Cuba. 

However, one of their main writers is Fred Magdoff (a professor of plant and soil science). He wrote a visionary essay presenting “An Ecologically Sound and Socially Just Economy.” “Each community and region should strive, within reason, to be as self-sufficient as possible with respect to basic needs such as water, energy, food, and housing. This is not a call for absolute self-sufficiency but rather for an attempt to…lessen the need for long distance transport….Energy…[should be] used near where it was produced….Ecologically sound and productive agriculture…will take more people working smaller farms…to produce high yields per hectare….People will be encouraged to live near where they work….” (Magdoff, 2014; 30—31) Also, “Workplaces (including farms) will be controlled and managed by the workers and communities in which they are based.” (29)

Why Decentralism?

I could cite many more ecologically-minded activists and scholars. These theorists are not anarchists and (except for Magdoff) not socialists or revolutionaries. They come out of traditions of liberalism and/or Marxism which have historically been centralistic and statist. In the past, a frequent response to environmental and ecological problems was to advocate economic planning and state intervention. (Nor would anarchists deny the need for some degree of federalized economic coordination—but not by these bureaucratic-military-capitalist national states!) Yet here they are arguing for increased decentralization, localism, direct democracy, and worker management of industry! Without knowing it apparently, they are recreating anarchism (or aspects of anarchism) for ecological reasons. (For more on ecology and anarchism see Bookchin, 1980; Purchase 1994.)

These are ecological-environmental reasons for decentralism. If we are to cut back on energy consumption (and end carbon-based fuel use altogether), we need to decrease transpiration and travel. That in itself speaks to the need for local industry, consumption near production, and workplaces near housing—not necessarily in the immediate community, but at least in the region. Renewable energy sources tend to come in small packets, when using wind, solar power, geothermal, and water. Therefore small and local production and consumption makes sense, as opposed to giant factories and mega-cities. The same is true when using natural resources with the least side effects of destruction or pollution, so these effects may be easily cleaned up. Democratic economic planning is also easier to do on a local or regional level, if we want widespread participation. At the same time, the Internet and other media make coordination-from-below among vast regions easier than ever before. 

However, there is another reason for the spread of decentralist ideas (that is, essentially anarchism). The radical alternative to our capitalist society used to be Marxism. But Marxism has been discredited in the eyes of many people, with the collapse of the Soviet Union and the transformation of Maoist China. All of the quoted writers, except Magdoff, reject “socialism.” They identify it with government-owned, centralized, and top-down planned economies. (Historically, Magdoff’s co-thinkers have also identified “socialism” in this way—except that they were for it.) Yet today, the idea that we could solve fundamental problems by increased state action, centralization of industry, and totalitarian politics, does not appeal. But capitalism is barreling down the highway to its own destruction, and the destruction of humanity and the living world. So people are looking for a different approach. 

Eco-Socialism: Decentralism is Not Enough

But decentralization is not enough. All the theorists quoted above—with the exception of the Marxist Magdoff—are still essentially for capitalism. They want worker-managed enterprises and consumer cooperatives—to compete on a market with each other and with capitalist corporations. These corporations would still exist, even if with more rights for workers and consumers, smaller size, and more regulation by the government—but still functioning on the competitive market. 

In contrast, anarchist-socialists oppose profit-making firms and corporations and the market. they are eco-socialists. They advocate that self-managed, cooperative, enterprises network and federate with each other, to create a democratically planned economy from below. 

The market is not a democratic people-managed economy. It runs according to its own spontaneous laws, which it imposes on enterprises though competition. To repeat: it drives the economy toward accumulation, increasing growth, greater profits, and continual quantitative expansion. Its law is grow-or-die. 

This has at least three important effects. For one, an economy built on continuous growth must be in conflict with natural ecologies which require harmonious balance and dynamic stability. Capitalism treats nature as an endless mine, with natural resources as apparently free gifts. This is true whether the competitive enterprises are big or small.

A second effect is the inevitable tendency of smaller enterprises to grow into bigger ones. The drive to accumulate more than its competitors pushes each firm to grow as big as it can. So even if capitalism (or any other imagined competitive economy) were to magically be returned to its original state of small firms, it would once again grow into gigantic semi-monopolies. 

Third, through its drive to accumulate, capitalism produces a work force which must be exploited. If the working class got back all that it produced, then there would be no capitalist accumulation. Market-driven accumulation contradicts any goal of worker industrial democracy. 

However, the existing system of global semi-monopoly capitalism has created a larger international working class than ever before in history. (The relative “de-industrialization” of the U.S. goes together with “outsourcing,” which creates more industrial workers elsewhere.) Unfortunately, none of the authors cited above refer to the importance and potential power of that international working class. With its hands on the means of production and distribution and communication, the working class is a force which could end capitalism’s drive to ecological disaster. (Even Magdoff and his co-thinkers at Monthly Review are uncertain about the role of the working class.)

In short, capitalism should be replaced by a society which is decentralized but also cooperative, producing for use rather than profit, democratically self-managed in the workplace and the community, and federated together from the local level to national and international levels. This is eco-socialism in the form of eco-anarchism. 


References

Bookchin, Murray (1980). Toward an Ecological Society. Montreal-Buffalo: Black Rose Books.

Carson, Kevin A. (2010). The Homebrew Industrial Revolution; A Low-Overhead Manifesto. Booksurge.

Engels, Federick (1954). Anti-Duhring: Herr Eugen Duhring’s Revolution in Science. Moscow: Foreign Languages Publishing House.

(Pope) Francis (2015). Encyclical on Climate Change and Inequality; On Care for Our Common Home. Brooklyn/London: Melville House.

Goodman, Paul (1965). People or Personnel; Decentralizing and the Mixed System. NY: Random House.

Jefferson, Thomas (1954). The Living Thoughts of Thomas Jefferson (ed.: John Dewey). NY: Fawcett/Premier Books. 

Kropotkin, Peter (2002). Anarchism: A Collection of Revolutionary Writings (ed.: Roger Baldwin). Mineola NY: Dover.

Kunstler, James H. (2006). The Long Emergency: Surviving the End of Oil, Climate Change, and Other Coverging Catastrophes of the 21st Century.
NY: Grove Press.

Loomis, Mildred (1982). Alternate Americas. NY: Universe Books/Free Life Editions.

McKibben, Bill (2007). Deep Economy: The Wealth of Communities and the Durable Future. NY: Henry Holt/Times Books.

McRobie, George (1981). Small is Possible. NY: Harper & Row.

Magdoff, Fred (Sept. 2014). “Building an Ecologically Sound and Socially Just Society.” Monthly Review (v. 66; no. 4). Pp. 23—34.

Marx, Karl, & Engels, Frederick (1971). On the Paris Commune. Moscow: Progress Publishers.

Price, Wayne (April 2014). “Workers’ Self-Directed Enterprises.” Anarkismo.
http://www.anarkismo.net/article/26931?search_text=wayn...price

Purchase, Graham (1994). Anarchism and Environmental Survival. Tucson AZ: See Sharp Press.

Sclove, Richard E., (1995). Democracy and Technology. NY/London: Guilford Press.

*written for www.Anarkismo.net

Sources
Original in inglish: http://anarkismo.net/article/28974 11.1.2016
Translated to catalan: http://embat.info/ecosocialisme-i-descentralitzacio/ 14.2.2016
Translated to spanish: http://lapeste.org/2016/02/ecosocialismo-y-descentralizacion/ 21.2.2016,